biblical worldviewing

Trying to view the world Biblically and to follow Christ at any cost.

February 28, 2006

First Day on the Job

Filed under: Thought — Blake at 3:56 PM

I mentioned at the end of my last post that I got a part-time job. Well here I am, at it right this minute. Couple weeks ago, I noticed a very interesting looking kiosk at the local mall in Greensboro. It was a sharp looking, well lit stand that proclaimed a new internet provider with words like “portable” and “high speed” and “affordable”. I like, have never bought anything in my life off one of those kiosks in the mall and have often made fun of them before, but since I was in search of an internet service for my apartment, and was NOT interested in Time-Warner or Earthlink or Bellsouth, I went right over and talked to a friendly guy named Will. I found out about Clearwire. It’s entirely wireless broadband technology that uses cell phone towers for internet signal. It’s great.
Anyway, I ordred it, and I talked to Will for a long time about it when I did. I found out about the plans, the company, the way he sells, just about everything. I remember walking away thinknig… ‘I know just about as much now as he does. I could do that job…’

Well I went back to the mall last Saturday and there was Will. I like Will, I wanted to say hi. He mentioned that he was the only one who works at this kiosk… 7 days a week, and he wanted to be able to be mobile and follow up customers and stuff, so he was looking for help. I said ‘oh, you’re looking for help?’ and he said ‘are you looking for part time work?’ and it was pretty much done. He hired me right there and told me to come in.

This morning he spent about 2 or 3 hours going over everything with me, then he left me here and here I am. I’ll have to write about the day as a whole when the day is done, but that won’t be till like 9 pm. whoo boy

Blake

February 25, 2006

The Little Things

Filed under: The Church, Thought — Blake at 5:27 PM

Last night was the Coffe House at the church. It’s the brainchild of Mikey, a fun big guy who’s like 25 and just married, and just wants to expose the church to as many college type people as possible to build a college ministry. The coffe house is awesome, because everyone comes! In our hangar-like warehouse style church building, we arrage couches and tables in like, groups of hanging-out conducive areas, serve tons of coffee, cider, tea, doughnuts, cookies, and people play guitars, madolins, piano, drums, and sing. The lighting is mostly candles and christmas lights, and everyone just gets their fill of talking to each other and just enjoying everyone’s presence there.

Anyway, when I walked in one of the elders for the church who is a white haired, spry, fun loving man handed me an envelope and said “hey blake, you got some mail!”

I looked down, and it was just a piece of junk mail, advertizing a youth event in Virginia. The great thing is, the front simply said, “attn: youth pastor”. And it was for me.

I was so honored and felt so blessed by that simple, little thing that I put the junk mail in my bag and I’ll probably keep it for a real long time. It made me pray that I would be able to see opportunities to do the same thing to honor and bless others in ways that are so meaningful and loving.

PS - I just got a part-time job!

February 16, 2006

The Dream I Had Last Night, Last Night

Filed under: Thought — Blake at 10:54 AM

These are all the pieces I remember of a series of dreams I had last night, and I remember them with more than usual clarity, and haven’t been able to get them out of my head, so I write them here for my own benefit and to post them just for the heck of it.

Blake’s Dream

- Someone telling me that you cannot make a bagel taste like cinnamon toast by preparing it like cinnamon toast, thinking that was crazy, trying it, and being unable to make a bagel come out like regular cinnamon toast.
- Going to some kind of a chapel service at some place that felt like my old highschool to find out that it is just young, senseless people who want their ears to be tickled, and date like the world does. There was a girl or two flirting with me, and I could look around and see other guys and girls flirting or just trying in the most pathetic ways to impress and attract each other–it was like a singles cruise. For some reason I was holding my guitar by my side in my left hand, just letting it rest on the ground. The people who seemed to be leading it were saying some very wrong theological things, and I walked out before too long by myself, not feeling bad at all for missing the “worship” or “preaching”.
- Rooming in an apartment with my brother Reed in Hainan, China (Hainan is an island in the south China sea). The apartment was right by the beach, but on a rocky cliff, and there was a strange room dug out of the lower rock, by the shore, where you could go in by way of a hole in the rock face and be in this square, very artificially lighted room that had walls painted to look like the most beautiful sunsets and ocean scenes to be seen just outside of the room for real. I couldn’t help but noticing the flat upstairs where we lived had a lot of wasted space, and the bathroom was kind of odd… it was narrow but long, with a showerhead just coming out of the wall on one end and a drain on the floor (note: currently, in my Greensboro apartment, we have a kitchen that is narrow and long; also, in Chinese hotel rooms, the shower coming out of the wall with only a drain on the floor is commonplace). Reed already had friends there to go out with and do things with, but for some reason I wasn’t invited. I got the feeling that it was assumed that I could either make all the friends I wanted or I already had my own friends. I stood there as people were leaving with Reed, waiting for them to invite me, but they didn’t.
- Suddenly, living in an apartment in a farmhouse-type building in a place that resembled rural China with its footpaths and countryside, but was definitely in American New England in the height of the summer. I vaguely wanted to walk “to campus” from the apartment, but I had only been there once before and it was a little complicated to get there so I was in doubt as to whether I would get there right away or take a while. I came to a path with grasses and trees on each side, then a small, shallow lake of some kind beginning to appear on the right side. Just then, my old African-American friend Arloa (who I haven’t talked to or hung out with in a year or two) speeds past me on a little wal-mart type bicycle, laughing cheerfully. She turns sharply into the lake and rides for 50 good feet without even getting her knees wet before the lake gets deeper and she goes under, only to splash back up again. I called out to her and called her “Slumber”. I thought how fun swimming in that water must be, but then I thought it wouldn’t be that fun if the bottom was all mushy. I asked Slumber if the bottom was all gushy and she said she would check, then went down, and came up and reported it was.
- I keep on walking a little bit around the lake and see there is a bank on the lakeshore that is higher than the path, with lush verdant grasses on it, and a cataract of water flowing up from the ground and down the blades of grass into the water. I had no idea where this wellspring could be coming from, then I turn to my right and see another, larger lake right by the path, making the path into a kind of raised isle with this higher bank on the right side of it. The lake on the left was the same elevation as the lake on the right, so I didn’t see any explanation for the waterfall, but it satisfied my curiosity just because there was another lake (note: right behind my home in Chapel hill, there are two lakes with mushy bottoms, with a path that I walked every day to get to highschool that goes between them. There is no waterfall, and the lake on the right is actually a higher elevation than the lake on the left, and there is no raised bank, only a sloping downward one).
- The second lake had about a dozen college-age looking frat guys in it playing volleyball, or on the sandy shore. One of them asked me if I had seen Slumber. I said yes, and told him where she was, then stood quietly for a minute, until I couldn’t hold myself back anymore, and pulled off my shirt, and rapidly, yet non-chalantly and casually as possible because I was aware of the other guys there who would be watching, I took a canter-pace into the water till it went above my knees, then did a gliding surface dive into the shimmering glass (note: I really, really love swimming, especially in clear freshwater lakes in New England summers). As I was gliding in the 4 or 5 feet of water, I put my foot down and felt the bottom. It was mushy and slimy, and drastically curbed my delight, as well as made me wonder how on earth those other guys could be playing volleyball?
- I turned around to go back to shore, and woke up in my bed in my apartment in Greensboro with the 830 o’clock sun shining through my open window into my face before I even got half way to the lakeside.

So what does that say about me? Any ideas?

February 13, 2006

To Quote from Piper: Athanasius and the Emergent Church

Filed under: The Church — Blake at 12:12 PM

I said in my last post that I heard John Piper slam the emergent church when I saw him last tuesday. Piper truthfully confessed that he had to restrain himself from swearing in the pulpit when the sorrow and distress over the emergent church came to his mind. For a few days, I was wondering how I would phrase what Piper said about it all, but I just found the manuscript from a conference last summer that explains it very well, and talks about Athanasius, which is always a plus!

Verse 20: “I did not shrink from declaring to you anything that was profitable, and teaching you in public and from house to house.” Verse 31: “For three years I did not cease night or day to admonish everyone with tears.” There was individual work, house work. And his whole heart was in it with many tears. Let no one say that imparting the whole counsel of God to a people is an easy or a merely academic work. But it is propositional, and in our day that needs to be said. And illustrated:

Consider Athanasius over against the so-called Emerging Church—I mean that wing of it that minimizes doctrine and wants to say: propositions about Christ are not as important as loving Christ. But reading the story of Athanasius (who was exiled five times from his bishopric in Alexandria for defending the deity of Christ) has made it clear to me again that loving Christ includes loving true propositions about Christ.

What was clear to Athanasius was that propositions about Christ carried convictions that could send you to heaven or to hell. There were propositions like: “There was a time when the Son of God was not,” and “He was not before he was made,” and “the Son of God is created.” These propositions were strictly damnable. If they were spread abroad and believed they would damn the souls that embraced them. And therefore Athanasius labored with all his might to formulate propositions that would conform to reality and lead the soul to faith and worship and heaven.

I believe Athanasius would have abominated, with tears, the contemporary call for “depropositionalizing” that we hear among many of the so-called “reformists” and “the emerging church,” “younger evangelicals,” and “postevangelicals.” I think he would have said, “Our young people in Alexandria die for the truth of propositions about Christ. What do your young people die for?” And if the answer came back, “We die for Christ, not propositions about Christ,” I think he would have said, “That’s what the heretic Arius said. So which Christ will you die for?” To answer that question requires propositions about him. To refuse to answer implies that it doesn’t matter what we believe or die for as long as it has the label “Christ” attached to it.

Athanasius would have grieved over sentences like “It is Christ who unites us; it is doctrines that divides.” And sentences like: “We should ask, Whom do you trust? rather than what do you believe?” He would have grieved because he knew this is the very tactic used by the Arian bishops to cover the councils with fog so that the word “Christ” could mean anything. Those who talk like this—“Christ unites, doctrine divides”—have simply replaced propositions about Christ with the word “Christ.” It carries no meaning until one says something about him. They think they have done something profound and fresh, when they call us away from the propositions of doctrine to the word “Christ.” In fact, they have done something very old and worn and deadly.

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