biblical worldviewing

Trying to view the world Biblically and to follow Christ at any cost.

January 17, 2006

As A Foolish Woman Would Speak

Filed under: Brother and Sisters, Theology, Extolling — Blake at 5:39 PM

Job 2:10, in three parts.

  • But he said to her, “You speak as one of the foolish women would speak.”

There is a way in which we can have a bad attitude. I believe it is the work of the Holy Spirit that gives us a spiritual maturity that is not shaken or fazed by catastrophe. There are many verses for this, but some really clear ones are the instructions Paul gives over and over ‘don’t be like children’ and ‘leave the elementary teachings’ and ‘press on to maturity’. The powers of darkness do NOT want us to believe that there is actual struggle and maturing in spiritual wisdom in this highway of holiness, but rather believe that it’s good to have ‘faith like a child’ and take Jesus’ words out of context; to be like a child to enter the kingdom of heaven is good, but we can’t believe Jesus calls us to be like children in all respects.

  • “Shall we receive good from God, and shall we not receive evil?”

Or as the NRSV says, ’shall we receive good from the hand of God?’ which I believe is a better translation because of the stunning, sin-mortifying concept implied so clearly… that evil comes to us by God’s design!! It grieves me so much to hear someone who has gone through suffering or pain say ‘it was a mistake that it happened, God never wanted that.’ Yes he did. Amos 3:6 ‘Does disaster come to a city, unless the LORD has done it?’ Job is speaking out of a spiritual maturity and wisdom that affirms the sovereignty of God over terrible events.

You know I actually spoke to a Christian who does not believe God caused Hurricane Katrina? It is very discouraging to believe in a God who is petty enough to deal with us ‘according to our sins’, as Psalm 103 explicitly says ‘He does not deal with us according to our sins, nor repay us according to our iniquities.’ For God to be dependant on any created circumstance to dictate his response or his course of actions is pathetic. Look at the larger scale, look at the Cross. Did Jesus die for us? Yes, as he says ‘the Shepherd lays down his life for the sheep’ John 10. Does Jesus die because of us? No. ‘No one takes it from me, but I lay it down of my own accord. I have authority to lay it down, and I have authority to take it up again. This charge I have received from my Father.’ It is all of his own accord. Not according to our sins. Not according to our iniquities, but this charge he received from the Father. This is critical, please don’t emasculate Jesus! See how Job’s wisdom takes us all the way to the loving design of the Cross, the ultimate pain and suffering, that was planned before the creation of the world, before any sin, that was planned for a purpose of redemption

  • “In all this Job did not sin with his lips.”

In case we desired to write off what Job said as just Job’s opinion, and not authoritative for doctrine on the fact that evil does come from the hand of God, the Holy Spirit writes that Job is speaking truth. Job says it is God’s very hand that brings evil upon him, and makes no sin in saying so.

Even the evil one does the will of the Father. How could he not? How could anything not? Please pray for brothers and sisters I have been in conversation with that make me write this… pray for any brother or sister that denies the glory that God has designed within the affliction of evil on this world–a thing that was inevitable as the Cross, and as inevitable as our own salvation.

January 12, 2006

An Update

Filed under: Brother and Sisters, Thought — Blake at 10:43 AM

It’s been quite a while since I have posted on this site, which is great news, because it means my real life has been going at a fast-pace and has been interesting! I am happy though, to sit down for 20 minutes and talk about how I have been blessed in the last week so much.

A sister I have been talking to is really beginning to get the Doctrines of Grace! She is part of a group of friends I know, all of which are quite pentecostal and charismatic. I have tried to introduce them to some good theology about election and grace, but it’s always pretty much been a bad situation. I readily confess I have not always spoken out of pure love when trying to talk about problems in their theology, but even at times when I have really loved with what I said, it was still not a good situation. Out of all of them, this sister has paid the most attention to what I was saying, and I was encouraged by her a lot too, because of her heart for missions. Anyway, over break we started talking a lot more, mostly online, and she told me she was reading Desiring God by John Piper! That was such great news for me to hear, and I knew it meant a lot. After talking with her more, I am so encouraged and excited that she is seeing some of the error she has grown up with in pentecostal circles, and she is excited too, because she knows now that her attitude is becoming one where she can really glorify God more fully and really praise him for his grace! All the difficult situations, all the damaged friendships, all the problems of the past with this little group of friends is worth it for this sister to see that grace more fully.

Said goodbye to my second brother, who headed back to UFL for grad school, and my sister, who headed back to ASU on Sunday. Now, there is me, my first brother, and mom and dad at home. I went to my first classes on Monday, January 9th. Here’s what I’m taking:

ENG 371 - Literature of the Bible (note, this is NOT ‘The Bible as Literature’, but it is intentionally Literature of the Bible, because the prof is a believer)

REL 207 - Problems of Christian Belief (a Karl Barth-focused class dealing purely with theology and different ways 19th and 20th century people have talked about theological difficulties)

REL 316 - Pneumatology (also heavily influenced by Barth)

REL 326 - Survey of Jonathan Edwards (which was originally labelled ‘American Religious Thought’, and you can imagine my delight and surprise when I went to the first class last night and found out it was going to be PURELY on Edwards!)

REL 313 - Special Topics in Ancient Judaism: The Synagogue (I take the first of these classes TODAY)

THE 100 - Drama Appreciation (just for a fine arts requirement, though it seems like it’s going to be kind of interesting)

So as you can see, I have a lot to be thrilled about this semester. I think the load is going to be ok. I am so thankful! Now, apart from my own self-motivation but the motivation of grades I get to read a lot of essays by Karl Barth, a lot of sermons by Jonathan Edwards, and best of all, a lot of Scripture.

I gotta go, though, I’m looking into an apartment in Greensboro today. It seems like a really great place, and the price is very affordable. Thank the Lord!

January 4, 2006

Camping to the Limit

Filed under: Brother and Sisters, Stories — Blake at 9:17 PM

I am the third of three sons and a daughter, and everyone made it home this Christmas season. I have learned a lot about the amazing truth that loving brothers and sisters in Christ is the same as the love you love God with, my family has taught me a lot about blood-brothers too. In fact, the photo currently at the top of this page (it may not be there anymore) is from about 1989 when me and my brothers sat around a table in a lake house in upstate New York to celebrate my mom’s birthday. I have a best friend who has lived next door to us all since I was 10, and he’s pretty much like another one of us, and is friends with all of us. Having my brothers and my best friend home has been really great, and we are up to all our old tricks (like riding bikes all over town, playing different kinds of ball, cards, video games, and various projects; most of which involving small explosions). The problem is, the tricks are old tricks because they are old. We wanted to do something a little different, and, as with all things, we wanted to go to the limit with it.

So yesterday the four of us were sitting in the living room and had the idea to take some canoes down North Carolina’s Haw River and find a place to camp! It seemed like such a simple idea, and fun too! The weather was nice and sunny and barely 60 degrees out. We learned by the end just how different your mind can make something seem when you want it to.

We hit our first roadbumps when we found out how hard it was to rent a canoe anywhere around here. We finally found a place, but they only had one canoe, and a lot of kayaks. We wanted two canoes, and go 2 and 2, but we settled on a canoe and a kayak to go 3 and 1. After some difficulty finding the launch spot, which is out in the country about 25 minutes from home, we set off! It was a warm 50 degrees and past 5 pm when we were finally on the water, but what a feeling! I was in the back of the canoe with my friend in the front and my first brother in the middle. My second brother took the lead in the kayak. Ahead of us, the river disappeared into miles of quickly greying forest–a stately, wide, flowing highway to take us as far as we would go. The sun going down and the temperature dropping only urged us on! I guess we didn’t think it was dangerous or risky enough since the river was wide and lethargic, so we wanted to make full advantage of the dangers of any rocks by making them impossibly hard to see. Crows flew overhead, and we heard no sounds. Then we heard it, some rushing water. There was nothing to do for it, so we intrepidly went ahead, making the best attempt we could at not hitting a rock and guiding the craft down the dark waterway front-first.

After some pretty scary (but adrenaline producing) tips and tilts and an hour of going, it was completely black dark and we thought we would just find a place to camp. Ahead we could make out by the stars showing in the gaps of the trees there was a large island. Perfect! This is what we were looking for, a place where it was sure that nobody or nothing would be able to bother us easily. As we pulled up the canoe and kayak, we made some talk about possible night invaders, hiding ourselves, and possible defenses, and got out our gear. Our kerosene lantern broke on some nettles that ripped the mesh globes, but it didn’t matter so much when we settled on a site and lit a fire. We elected not to bring a confining, restrictive tent, but instead used one canvas tarp strung up with ropes for a roof, and one for the ground under us. After this was made, we started an entertaining ourselves by making a dinner of chicken and hot dogs on the fire, and it was entertaining to joke at each other for the way we were cooking and making up games or words about everything! The food was pretty delicious. We capped it off with handmade s’mores, and not just using any old American chocolate, but something truly incredible from Europe, I can’t remember what it was called, but it was the best s’more I’ve ever had. We melted the chocolate by putting it on a graham cracker that we called the ’shield’ graham and holding the thing over the fire laying flat on the fork in a stick. It tasted slightly of mint-chocolate when it was melted–a taste that was indistinguishable when eaten solid!

We slept that night in our shelter, and I think I was the only one who wasn’t cold… but I have a down bag and Therm-a-rest® ground pad. The others were kind of chily and complained about it, but nothing unbearable. In the morning, we had a breakfast of granola and hot cocoa, and got everything ready to go–same configuration as the day before. Then, disaster! It was about 845 in the morning. The very first section of river that we launched out in immediately rejoined the river on the other side of the island and produced violent rapids! We couldn’t help anything, and the heavy canoe with all three of us and almost all the gear in it gave it up and poured us straight out into the rushing, rock-infested 38ºF water. I yelled ‘grab the canoe!’, and put one hand on it and the other on the big black canvas duffel bag with all our dry clothes in it. I looked around and my first brother was just struggling to the shore as fast as he could go. My friend and I brought the canoe into control and slowly maneuvered it to the shore. I had gotten over the shock really quickly, and as soon as we were all standing, I was ready to just get back in the boat, soaking wet, and go on until we really felt the chill. My first brother wouldn’t hear of it though, and we waited for him to change into dry clothes. While I was waiting, I took off my wet shirt and jacket and put on a dry hooded sweatshirt–why not? We were soon going again. It didn’t feel too steady, and come to think of it, all along, from the start, it seemed like the canoe wasn’t that solid or stable at all. We went on! We all cracked up laughing at my first brother though, sitting in the middle with his knees to his chest and a blue suit of longjohns! Down a few more sections of uneven water, each one looming ahead of us and putting us all on edge for another spill, until ahead we saw a major drop in elevation, coming up fast. It did NOT look good for us, especially since we didn’t have many dry clothes left. As we talked about it, we got a little nervous and then realized if we didn’t want to get dumped, we had to scramble for the shore.

Now, I am a pretty experienced river-canoe guy, and I really do know what I am doing. I know how to pry, j-stroke, river-cross, canoe-on-canoe unswamp, eddy, and other stuff. Something about it though, I just couldn’t help it and as soon as we tried to go sideways to the shore, we flooded. This time I yelled ‘just get out! stand up, take the canoe!’ and so we saved getting ourselves wet above the waist. We walked the boat to the side over really slippery and jagged rocks under fast flowing water, and stood on the shore freezing our legs off. I, again, tried to say we should just get back in and catch up with my second brother ahead in the kayak, but my first brother refused and said we needed a fire to get warmed up. So we stopped there, and my second brother pulled off downriver and walked back to us. I wasn’t that bothered, I mean, it was OK. There were some, however, who were a little too distressed about it. We had a fire going pretty quick and got warmed up. It was a cloudy day, and that made it seem even colder, and the three of us in the canoe thought our feet would fall off. We ate, changed into whatever dry clothes we had, and hung up wet ones on a line by the fire.

We talked about what to do.

Finally, me and my second brother volunteered to take the canoe down the rapids ourselves, pull off, and walk back up to carry the gear down on foot. When we got in the canoe, just us 2 and no gear, it was a revelation! The canoe was not meant to have as much in it as we had, and that’s why it had fallen over twice! It wasn’t too hard (but still a thrill) to get down the rapids and we had a serious talk about weight distribution. We put my friend in the kayak, with much more gear than before, and went on. After pulling out, we see that my friend is floundering–now the kayak had the same problem the canoe did before! We spoke a few light oaths about why we had brought so much junk. After 10 minutes going down some moderate river, the kayak had taken on a lot of water, and a few of us were bitterly cold. So we pulled off again, right before a rough rush of river, intending to regroup and maybe let off some people and gear and walk it to meet the boat after the rapid downstream again. Most of our stuff was soaked.

My first brother had an idea. Even though it seemed like were in the middle of nowhere, there were probably country roads not too far off. He wanted to go find a road while we were emptying the incredibly heavy kayak. Fine. He comes back in 5 minutes and says there’s a dirt road like 300 meters away, and he wants out. He wants to go to the road and get picked up by our parents or by us as soon as possible. My second brother is just sitting in the aft of the canoe in the water being impatient. ‘Fine, do that. I’ll go down the river to the highway 501 bridge.’ I tried to think of some way we could not split up, but it didn’t seem like an option. I at least didn’t want anyone to do anything alone, so I sucked it up and said I’ll go down the raging river with my second brother. And it was raging. Right after that point was a huge drop, and we had to speak loudly to each other just to be heard over the roar.

At that point, I had a bit of a reckless abandon. I’ve been dumped twice today already, what’s a third time? A fourth? Even though I was pretty dried out, I jumped in with my second brother and we made plans with the others to find them on the road in about an hour or two (we thought) when we came to the bridge. Our cell phones were shot. We just left it to chance, really, and left. My second brother was being classically impatient.

The canoe was so responsive with just the two of us! Still, the first rapid gave us a shock–but we made it through only a little splashed. More came up ahead though, and for the next 20 or 30 minutes, we had to be constantly vigilant. I was in front and had to shout things like ‘rock on left! pull right! let’s shoot through the center of this one! pull through it, hard! hard! bow downstream, now!’ But we loved it, it was how it should have been the whole time! After paddling long enough, we were warm from the work, contented and actually looking forward to some action on the water.

Then it all smoothed out. No more rapids, just calm, wide river. We went on for about an hour, always looking forward and around the next bend to see if we could catch sight of that bridge. I kept on saying how I was sorry we left them to carry as much gear as we did, and we really could have taken some more of it. We heard an engine. Was that a car? No, a plane. Keep paddling. Ten minutes passed and we were wondering if it would be another mile or another three miles, when I heard cars! Cars, trucks, buses, whirring the air across a high bridge! Then we saw it. We knew from the past that the access road was on the right, but that was when the bridge was under construction two years ago. Had they changed anything? We had to decide, there was a dam that let the river over a straight down, 10-foot drop ahead of us, just before the access road. So we chose left bank. There it was, the access road, everything as we remembered it. So we hopped out, and pulled the canoe with the one heavy bag out of the river, and lifted it up on our shoulders and headed up the steep path to the road. We got halfway up there when we looked across and saw that there was a parking lot and road on the OTHER side of the river! It was newly built, and must certainly be the new access road. We had to turn around and carry it all the way back to the river and go straight across, keeping no more than 20 or 30 feet from the lip of this dam. As we got nearer to the other side, we saw a familiar car… we saw our dad, our sister, our mom coming down towards us! It was perfect timing! Then my brother said, ‘who’s that other person with them?’ I said I didn’t know, I had no idea. Who could it be? He said it looked like… our first brother! No way! Impossible! We got closer, and saw that it was none other! And my fried was there too!

What a happy ending for everyone! We were so confused how we could leave them on the side of the river in the middle of nowhere and they could BEAT us back to the meeting place! They told us they met a guy who lived near where we dropped them off, and they asked to use the phone, and he offered to drive them right over there in his truck. Well that’s country people for you, so nice.

We secured the boats on top of the family minivan and all got in, all seven of us, and just crashed. 25 minutes later, we were home and washing up, and all having a good nap.

After reflecting on it all, it was probably kind of hasty to do that and if we had avoided having too much stuff, it could have been a much better trip. There is something to be said, however, for the going getting tough. You either get tough or die, in some cases. Whatever aches and bumps we feel now, I know we’ll talk about it for years to come.

December 27, 2005

Correspondance: ‘Calvinism’s Relevance to Modern Christianity’

Filed under: Brother and Sisters, Theology, Campus, Extolling — Blake at 2:00 PM

Here’s a great message I got from someone who noticed my group online at the university website called ‘Reformed Believers’.

  • I saw your reformed believers group and I just wanted to ask you what you know about Calvinism & how it relates to God’s saving grace through Jesus Christ. Though we ask Christians hope that all mankind can be saved b4 the rapture, things will probably not pan out that way, so inevitably, I must agree with you when you make reference to there being a certain number of people who’ll be saved and ready to go before Christ’s return. But I personally don’t think that this has anything to do with preferential love from God. The Father will save all who are willing humble themselves before him and accept His Son. His Grace is available for all who are willing to seek it. I can say with confidence God values all souls equally and wants them all to reside with him in heaven. The problem is that not all souls value God equally. Some of us accept, respect, and obey his Deity in our lives, others of us struggle with it, and too many of us reject it alltogether because of Satan’s deception. In truth I really don’t know all that much about Calvinism, only that Calvin believed in predestination and that the Puritans of the New World who held to that teaching were often greatly distressed b/c they had to face the question of whether or not they were destined for Heaven or Hell. My intention is not all to attack you, I just want to know why you believe what you believe, so that I can be more informed. Sorry for the long message & I hope to hear from you soon.
    Janine

and my response:

  • Hey Janine! thanks for writing me. I wanted to respond to your letter in a few ways. Initially, when you say ‘Modern Christianity’ I only think of one thing, ‘Modern Liberalism’. That’s what I associate with Modern Christianity, because that’s what I see again and again. C.S. Lewis was an inclusivist and he doubted the inerrancy of Scripture. Yet, he is the emblem of modern Christians world wide (notice, Narnia). Liberalism in Christianity is not new–the old liberals were named Pelagius and Erasmus, and they argued against Augustine and Luther, who were dead-set on upholding the Bible and not traditions of man. Do you think that ‘Modern Christianity’ is free from Modernism? from Post-modernism? No, when you say ‘Relevance to Modern Christianity’, I don’t consider that a goal–Modern Christianity is not something I think is worth saving, because it’s a Christianity that, by definition, has been influenced by moderns. I think the only thing worth saving is Biblical Christianity. I think that the some of the only Christians worth modeling our lives on are the Apostles, James, Peter, Paul, like they themselves commanded all the churches to imitate them, and to hold fast to their traditions. Is this what ‘Modern Christianity’ concerns itself with? I know what you mean when you say that, but I don’t want to be a modern Christian–I want to be a purist (puritan) Biblical Christian.

    So what are they like? What are the Apostles like, and what do they believe? If you take the teaching of the Bible as a whole and not just bits and pieces you start to see something incredible:

    God really is God!

    We know that God is interested in ONE thing: his own glorification. Starting there, knowing that he is the most high, the most holy, Lord of all, most glorious, most beautiful, most satisfying, most whole, most delightful, how could he desire ANY thing other than his own glory? How could it be right? How could that NOT be idolatry for God? If God ever desired ANYTHING that was apart from being directly for his own glory, then he would be a sad excuse for the most high. Don’t you see?

    It’s like this… you say that you know for sure God values all souls equally and wants them all to reside in heaven. That, however, emasculates Jesus! He says he is the good shepherd, and he knows his sheep and his sheep know him, he says that the Father has given the sheep to him, and that no no one can snatch the sheep from his hand. This is in John 10. Jesus also says in John 17:3 that he has authority over ALL flesh.

    You’re a girl, right? You want a guy to pursue you, don’t you? You want him to desire you–of course you do. What would you think, though, if you knew he desired you above God? That would be pathetic, right? You’d be sickened by that. Well guess what? That’s how sickened I am when I hear ‘Modern Christians’ talking about the way that Jesus desires us to all be saved. The only ones God desires to be saved are the ones God saves. This is what Romans 8:30, the Golden Chain of salvation teaches. It says ‘And those whom he predestined he also called, and those whom he called he also justified, and those whom he justified he also glorified.’

    The essence of Biblical grace is that it is twofold. One, that it is specific to God’s will, and the second goes along with the first, it is effective. John 10 says Jesus will not loose any that the Father has given him. This is the difference between love as it is understood Biblically and love as it is understood by moderns or post-moderns. Love is an ACTION. It is not a general feeling about a group or thing. Love is what you DO. This is why I John 3:16 says ‘we know love by this, that he laid down his life for us’. That is an action.

    At the end of the day, Christians who have a correct understanding of love can see so clearly the work the Lord has done in loving them and the absence of that work in non-Christians, therefore the abscence of that love. Notice John 5:42, where Jesus tells the pharisees they do not understand because he says ‘I know that you do not have the love of God within you’. The modern Christian thinks that the love of God within a person is a feeling that they take on towards God, and from that comes eternal life. The Bible teaches that we cannot possibly have that love from God. I look at John 5:42 as Jesus’ teaching that God’s love is absent from the Pharisees, THEREFORE they do not see the Kingdom of God.

    It’s about cause and effect. Moderns believe we are the cause and God gives us salvation as the effect. I think this is blasphemy. Romans 9, the whole chapter, teaches us that it is God who is the cause of everything. It is grace that is the means of this cause. I hope that helps clear some things up, Janine. and if you don’t mind, I might put some of this on my website. thanks, sister! blake.

Next Page »